The law of God ties all men perpetually, regardless of whether in paradise or heck, Psalm cxi. 7, 8. No human law or self-commitment ties men, however just in this life, in which they stay defective, and are included with compulsions to allure them from their obligation. In paradise they have no need of such serves to obligation, and in hellfire they can’t be benefitted by them.
The commitment of legal guarantees, promises, pledges and contracts, just as of human laws, regarding moral obligations, anyway particular is not any more distinguishable from the commitment of God’s law, than Christ’s two unmistakable qualities are divisible, the one from the other, however firmly associated in complex regards. In restricting ourselves to vital obligations, and to different things so long thus far as is helpful thereto, God’s law as the lone standard to guide us how to commend and appreciate him, is made the standard of our commitment. Our promise is no new standard of obligation, yet another attach to make the law of God our standard.
Indeed, even Adam’s commitment to consummate dutifulness in the contract of works was nothing else. His untrustworthiness in his home of honesty, made it legitimate, that he ought to be limited by his own assent or commitment, just as by the authority of God. Our flaw in this life, and the john szepietowski allurements which encompass us, make it needful, that we, in like way, ought to be bound to a similar principle, both by the authority of God, and our own commitment. It is in the law of God, that all our deputed power to order others, or to tie ourselves is allocated to us.
The prerequisite of good obligations by the law of God obliges us to utilize all legitimate way to advance the presentation of them; and thus requires human laws and self-commitment, and the recognition of them as helpful for it. Nay they are likewise explicitly needed in his law, as his mandates for aiding and supporting us in to our obligation. In making legal pledges, just as in causing human laws we to apply the deputed authority of God, the preeminent Lawgiver, conceded to us in his law, in the way which his law recommends, and in submission to its solution.
In shaping our promises as an established statute of God’s love, which he hath expected us to get, notice, and keep unadulterated and whole, Psalm lxxvi. 11. and cxix. 106. and lvi. 12. Isaiah xix. 18, 21. and xlv. 23, 24. and xliv. 5. Jeremiah l. 5, 2 Corinthians viii.5,- – we act definitely as indicated by the heading of his law, and in dutifulness to his clout in it, – restricting ourselves with a bond, restricting our spirit with a bond, Numbers xxx. 2-11- – restricting ourselves by that which we utter with our lips refrains 2, 6, 12, – restricting ourselves with a limiting vow,- – restricting ourselves- – restricting our spirit by our own pledge – our own bond, stanzas 4,7,14.
In shaping our promise, we, as indicated by the solution of his own law, gravely establish God, who is the incomparable Lawgiver and Lord of the heart,- – the observer of our self-commitment, and the Guarantee, thoughtfully to remunerate our outreaching satisfaction of it, and fairly to rebuff our deceptive infringement of it. The more prompt and unwavering perception of God’s law, despite our complex illnesses and allurements, and the more useful advancement of his greatness in that, is simply the finish of our commitment, just as of human laws of power.
What’s more, by a due respect to their limiting power, as above expressed, is this end advanced,- – as therefore the commitment of God’s law is the more profoundly intrigued on our brains, and we are quieted down to dutifulness to it, and discouraged from violating it.- – In outcome of our development of our promise, concerning its matter, way, and end, as endorsed by God, He doth, and fundamentally should confirm it altogether its horrendous solemnities, requiring us by his law, to pay it as an obligation of obligation,- – to perform and satisfy it as a commitment to obligations, and a commitment which remains upon or against us, Numbers xxx. 5, 7, 9, 11. with Deuteronomy xxiii. 21-23. Hymn lxxvi. 11. and 1. 14. Ecclesiastes v.4, 5. Matthew v. 33.
In dutifulness to this heavenly prerequisite, and thinking about our promise, in that exact structure, wherein God in his law, receives and sanctions it, and expects it to be satisfied, we pay, perform, and satisfy it as a bond, wherewith we, in compliance to Him, have bound ourselves, to attempt widespread submission to his law, as our lone principle of confidence and habits. Whoever doth not, in his endeavors to comply with human laws or to satisfy self-commitment, consider them as having that limiting power which the law of God permits them; he pours scorn on them, as statutes of God, and on the law of God for permitting them a limiting power.
Along these lines, through keeping up the super-added however subordinate commitment of human laws, and of self-commitment to moral obligations, we don’t make void, yet build up the commitment of God’s law. The commitment of a pledge, by which we connect with ourselves to important obligations told by the law of God, should accordingly be inconceivably grave. In addition to the fact that we are needed by the law of God before our pledge was made; however we are bound in that exhibition, to satisfy our promise, as a commitment or commitment established in the preeminent authority of his law justifying us to make it. We will undoubtedly satisfy it as a mean of further intriguing his position showed in his law, upon our own hearts,- – as a bond getting and elevating a reliable submission to every one of his rules. We will undoubtedly satisfy it, in dutifulness to that heavenly position, by got power from which, we as legislative heads of ourselves made it to advance his honor. In those or like regards, our satisfaction of our promises is an immediate submission to his entire law.
We besides will undoubtedly satisfy it, as a grave mandate of God’s love, the fundamental type of which lies in self-commitment, and should be gotten, noticed, kept unadulterated and whole, and holily and respectfully utilized, thus in acquiescence to Command I. II. III. We will undoubtedly satisfy it, as a law of God, wherein we have vowed our own reality, earnestness and dependability thus in submission to Command IX. I. II. III. We will undoubtedly satisfy it, as a grave deed or award, wherein we have made over our people, property, and administration to the Lord and his Church; thus in acquiescence to Command I. II. VIII. nay, in dutifulness to the entire law of affection and value, Matthew xxii. 37, 39. and vii. 12.
We will undoubtedly satisfy it from respect to the revelatory wonder of God, as the observer of our creation of it, that he may seem to have been called to confirm nothing, however genuineness and truth; thus in dutifulness to Command I. III. IX.
We will undoubtedly satisfy it from a respect to truth, trustworthiness, and worship of God, as things directed by his law, however great in themselves, pleasant to his actual nature, and consequently fundamentally told by him,- – and from a hatred of lie, bad form, and scorn of God, as things inherently detestable, in spite of his tendency, and along these lines essentially illegal in his law; and hence as to his clout in his entire law, as essentially sacred, just and great.